Pride (Energy level 175-199) is the Main Source of the Ego/ Personality’s identity and self esteem. Like a house built on the sand however, this foundation of one’s identity provides no real or lasting security.

“I may have many flaws and shortcomings… but being wrong isn’t one of them”

Righteousness is the energy permeating this energy field. In any conflict or debate, the ego sees its opinions as superior to the other person’s position. Ego is most stubborn and defensive in this energy field. It is unwilling to accept responsibility for any poor judgements it has made.

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• Self-esteem is tied to external conditions or personal characteristics such as:

• my intelligence, my relationships, my possessions, my achievements, my appearance, my chosen beliefs, my group identity, my emotional sensitivity, my toughness, etc. etc.

• Worldview and Judgements

• The world is seen in terms of hierarchy and comparison “My opinions and judgements are right/better/more correct. +Challenges to one's status, beliefs, or image feel like personal attacks.

• Psychological Impact —

  • Vulnerability:

  • Pride depends on stable external validations, so any loss or threat (criticism, failure, demotion, setback…) can trigger defensiveness and denials of error and responsibility.

  • There can be sudden drops back to lower levels like Shame or Anger.

  • Blocks to growth:

  • Arrogance and denial can prevent self-examination, vulnerability, or learning — "I already know enough" or "I'm above that."

  • Fuels division:

  • Leads to "us vs. them" thinking.” racism, sexism, nationalism that fuels wars and conflict

• Energy / "Vibration" — Higher than Anger — (positive-feeling and expansive in a limited way )— but still contracting because it's dependent on externals.

• It's the closest to the 200 threshold, yet a major barrier because it feels "good enough" to stop ascending.

Pride goeth before a fall."

Comparison to Previous Levels

• Shame (20) → "I am worthless" (humiliation).

• Guilt (30) → "I did wrong" (self-punishment).

• Apathy (50) → "Nothing matters" (numbness).

• Grief (75) → "Life is tragic" (sadness).

• Fear (100) → "World is dangerous" (anxiety).

• Desire (125) → "I need this" (craving).

• Anger (150) → "Fight back!" (resentment).

• Pride (175) → "I'm better/special" (superiority, defensiveness — pain turns inward to ego-inflation; feels good compared to below, but fragile and divisive).

• .

By contrast the 10th Level Level High Octave Energy Field of Humbleness is open minded and non defensive. It’s lens is Neutral and non-judgemental and perceives perceives mistaken decisions and interpretations judgements as valuable opportunities to learn and grow.

Anger Level 7 (Energyl 150-175) is still life-denying and ego-driven overall, but anger introduces significantly more energy, assertiveness, and potential for action compared to the passive or withdrawing states below it. This makes it a volatile and mobilizing force.

Core Characteristics of Anger (Level 150)

• Resentment, frustration, hate, rage, irritation, and antagonism. It can build from unmet desires or perceived injustices, This pent up energy can boil over and become volatile and explosive and volatile.

• Worldview :Antagonistic or hostile

• . The world feels unfair, threatening, or full of enemies/oppressors. Life is seen as a battleground where one must fight back, dominate, or seek revenge to survive or win. People at this level often feel justified in their outrage.

• Psychological & Physical Impact —

  • High energy but destructive: Fuels irritability, oversensitivity, temper tantrums, and chronic resentment.

  • Can lead to aggression, abuse (spousal/child), fights, or even homicide in extreme cases.

  • Physically, it manifests as tension, high blood pressure, stress-related illnesses, or burnout from constant emotional volatility.

  • Psychologically, it erodes relationships and inner peace — hatred poisons one's own life more than the target's.

• Behavior / Social Expression —

  • Outward projection: Blame, criticism, intimidation, dominance, or revenge-seeking to discharge frustration.

  • Can be constructive (e.g., fueling social justice movements, standing up against oppression) or destructive (rage, assault, wars).

  • Common in abusive dynamics (anger paired with fear in partners), road rage, workplace conflicts, or activist extremism.

  • People here often attract conflict — their energy draws antagonistic situations or people.

• Energy / "Vibration" — Much higher and more active than desire or fear — contracting and forceful, but with real mobilizing power. Anger provides the "fire" to push back against lower states, making it a potential springboard upward (if channeled constructively) or downward (into hatred/rage).

Key Quote from Power vs. Force (Hawkins)

"As people move out of Apathy and Grief to overcome Fear as a way of life, they begin to want; Desire leads to frustration, which in turn leads to Anger. Anger expresses itself most often as resentment and revenge and is, therefore, volatile and dangerous. Since Anger stems from frustrated want, it’s based on the energy field below it. Frustration results from exaggerating the importance of desires. Anger leads easily to hatred, which has an erosion effect on all areas of a person’s life."

• Anger (150) → "This is unfair — fight back!" (resentment, aggression — pain turns outward; shift to active confrontation

The key to moving beyond anger is channeling its energy constructively while releasing the underlying attachments (e.g., to being "right," to revenge, or to seeing the world as unfair). Hawkins emphasizes surrender and letting go of resisted emotions rather than suppressing or acting them out destructively. This dissolves the charge and allows natural ascent toward pride (if transitional) or directly to courage.

Practical Ways to Move Beyond Anger (Hawkins-Inspired)

1. Acknowledge and Own the Anger Without Judgment Recognize it as a signal of unmet needs, boundaries crossed, or unhealed pain — not as proof the world is against you. Label it neutrally ("I feel anger arising") to create space between you and the emotion. This prevents automatic projection or explosion.

2. Use the Letting Go Technique (Core Hawkins Method from Letting Go: The Pathway of Surrender) This is Hawkins' primary tool for releasing lower emotions like anger:

   • Sit quietly in a safe space (close your eyes, breathe deeply to relax the body).

   • Bring the anger fully into awareness — feel where it lives in your body (chest tightness, clenched jaw, heat in face).

   • Allow it to be there without resisting, suppressing, analyzing, or trying to "fix" it. Don't fight it or indulge storytelling ("they did this to me").

   • Stay present with the raw sensation/energy as long as it needs — welcome it unconditionally.

   • Ask inwardly: "Could I let this go?" or "Am I willing to let this feeling run its course?"

   • Release by surrendering the desire to hold onto it (often feels like a subtle "letting go" or dissolving). Repeat as layers arise. Over time, this reduces the emotional charge, lightens your energy, and opens space for higher states.

3. Channel Anger Constructively (Transform Force into Power) Use the mobilization energy of anger for positive action rather than blame:

   • Set healthy boundaries assertively (e.g., "I won't accept this behavior").

   • Engage in physical outlets: vigorous exercise (running, boxing bag, weightlifting), yelling into a pillow, or writing angry letters you never send (then burn/tear them).

   • Turn it toward self-empowerment: Use frustration to fuel personal goals, advocacy, or creative work.

4. Practice Forgiveness and Perspective Shift Hawkins stresses that holding resentment poisons you more than others.

   • Forgive by seeing the "offender" as acting from their own lower consciousness (fear/desire/anger).

   • Reframe: Ask "What is this teaching me?" or "How can I grow from this?"

   • Cultivate compassion: Visualize sending understanding to the source of anger (including yourself if self-directed).

5. Build Toward Courage Through Daily Practices

   • Take small risks or responsibilities that build integrity (e.g., admitting when wrong, facing fears).

   • Meditation/mindfulness to observe anger without identification.

   • Exposure to higher-vibration influences: Read inspiring books, spend time in nature, connect with courageous/role-model people.

   • Intention: Set a daily aim like "I choose empowerment over resentment today."

Quick Exercises for Anger Release

• Body-Focused Release (5–10 minutes): Lie down, breathe deeply into tense areas, visualize anger as dark smoke exhaling on each out-breath.

• Journal Prompt: Write "I am angry because..." freely, then shift to "What need is underneath this anger?" (safety, respect, etc.). End with "I release the need to..."

• Breath + Surrender: Inhale to feel the anger fully, exhale while silently saying "I let this go" or "I surrender this feeling."

• Physical Grounding: Walk briskly in nature while allowing anger to move through your body without mental stories.

With consistent practice (especially letting go), anger loses its grip — you stop seeing threats everywhere and start responding to life with empowerment and possibility.

Desire Level 6 (Energy at level 125-150)

‍ ‍In a 1 sentence nutshell…,If you had a comprehensive list of all the major likes and dislikes of an individual… they could understand that person’s overall motivation. Furthermore, with this motivational knowledge, you could pretty accurately predict that person’s choices and behavior in most situations.

High Octave motivation is guided by the the Principle by of being of service to all living creatures,

Low Octave motivation is ultimately a captive to Fear Level 5 energy sees a world of scarcity where one’s resources must be hoarded and only grudging shared when necessary.The Ego in the grip of anxiety sees the world as threatening and deep down as a primative jungle where only strong individuals and the collective protection within a strong enables survival. . Even at the highest Level 8 Energy, where the Ego feels Pride in being the ruler of it’s little Kingdom, there always remain an undercurrent of existential anxiety that it might be overthrown or somehow lose its grip on its power.

One final point, he likes and dislikes arising from the 8 Low Octave Energy Fields ( and embodied at various times in the self centered Ego re) are opposite to the Generous Likes and Motivations of the High Octave Energy Fields (where our Authentic Self resides.

Buddhist Psychology brilliantly describes the powerful Energy of Level 6 using the dynamic of Attraction/ Clinging vs Aversion/Resistance contained in Likes and Dislikes of both Octaves.

. The Buddha’s profound insights were reflected in his famous quote, 2500 years ago that All Life is Suffering . In 2026 this insight might be updated reframed and reframed as … all life lived in the Lower Octave centered on Ego and physicality brings Suffering and Enslavement. All life centered in the Upper Octave of the Authentic Self brings Liberation and Joy.

Level 6’s Energy Field is like a giant Magnet and all one’sl ikes and dislikes are like iron filings drawn to and tightly bound in that Magnetic Field.

Fortunately the the High Octave inner Work of practicing of Level 10 (Neutral Dispassionate Observingness) and Level 12 Acceptance, can gradually demagnetizes Likes and Dislikes of of the self centered narcissistic Ego.

Let’s try the analogy of iron filings for a basic understanding. (Machinists using a lathe to file down a spinning iron bar shave off a pile of metal pieces called filings ) These filings are very sensitive to magnetic energy and can easilybecome magnetized compared to say wood shavings and sawdust.

In the Lower Octave, experiences , relationships, and beliefs can become emotionally charged or magnetized as pleasant and attractive or unpleasant and unattractive. according to our personal interpretation and perception of them.

In the High Octave domain the ability to be Neutral is practiced by simply witnessing and not resisting and becoming immersed in any waves pain or Emotional Energy flowing through one’s awareness. Steady acceptance allows the energy to fully pass through leaving no unfinished residual leftover impressions (termed samskaras in yogic Psychology)

Painful and unpleasant experiences are unavoidable in life. Any defensive resistances to the waves pain and discomfort life generates leaves blockages of unprocessed energy. Unfortunately, the common reaction to pain is to suppress and ignore it in hopes it will just in time simply go away.

Tragically, his does not work. The energy blockages accumulating in the subconscious mind will endlessly recycle until a safe space is found in which they can be more fully experienced and their energy released. Unfortunately, vast number of persons today struggle with varying levels of PTSD type conditions. The challenge becomes finding a practice to access the Powerful Upper Octave Energy of Courage and Faith. This is pivotal given the intense Fear imprisoning a person in the hellish atmosphere of the Level 5 Energy Field. OK let’s now lighten things up a bit and look how more simple everyday experiences can get energetically magnetized.

Let’s look at the tastiness of raw whale blubber. A young Eskimo child seeing the adults and older siblings eating raw blubber with genuine pleasure usually comes to label the taste sensation of blubber as quite attractive. A killer whale may be neutral regarding the taste of blubber, it is just a source of energy. An modern urban dweller might find the initial taste experience of raw whale blubber unfamiliar and then label it as neutral, pleasant or unpleasant and disgusting. Each label could generate a very different range of energy.

Collectively they form the Motivational Energy that consciously or subconsciously drives our decisions and behavior.

Beauty Relativity & Specialness

Have you heard the phrase “Beauty is in the eye of the beholder” Or been with a group of people looking at the same object where some say “That is beautiful” while others react and say “It seems ugly to me”. The former group imbues a quality and energy of attractiveness which in turn can imbue a quality of Specialness to to that object. Conversely our mind can impose a quality of ugliness which sets in motions an aversion and impulse to not connect with that object. The relativity dimension captures how different subjective interpretations can be placed by persons (the subjects being subjective) on the same object. Now imagine the object is a person, thing, or idea that has received that energy of being attractive and special.

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While the body has Instinctual recognition of what strengthens (+ charged) and weakens it (-charged) the mind is different. Take diffent tribal cultures at different times in history. Depending on one’s surroundings children and adults can be conditioned to find certain things Attractive (pleasurable or acceptable) and other things Un Attractive (unpleasant painful or unacceptable). Whale blubber might be a tasty attractive food to an Eskimo but not so much to many of us.

And that is just the area of food. Many other areas involving ideas, feelings, and behavior can be conditioned (I.e. magnetized) so as to be deemed acceptable & attractive by millions of inhabitants in the same culture.

Young children are the easiest to to train to automatically accept as true the parental ideas and cultural influences present in their early environment Their natural innocence and undeveloped capacity to reason and analyze

Core Characteristics:

• Craving, longing,envy, greed, and insatiable wanting. A deep hunger or attachment to external things—food, sex, drugs or alcohol, power, money, status, approval, possessions, or even image. It's not calm wanting; it's intense, often an addictive craving that creates dissatisfaction because fulfillment is always "out there."

• Worldview : Life isFrustrating or depriving.

• The world feels like a place of lack or scarcity—"I need more to be happy/whole/safe." Success, pleasure, or acquisition seem essential for satisfaction, but getting them rarely quenches the inner emptiness. Hawkins notes that desire makes life feel like a constant chase or treadmill.

• Psychological & Physical Impact —

  • Fuels addiction (to substances, relationships, achievements, validation, etc.).

  • Leads to exhaustion, disappointment, and endless dissatisfaction—even when goals are met, the craving shifts to the next thing.

  • Often involves wearing "masks" or projecting a persona to attract what is desired (e.g., marketing oneself for approval, status, or gain).

  • Can drive ambition and productivity, but it's rooted in unmet primitive needs rather than healthy goals—pursuit of "more" doesn't heal internal voids.

• Behavior / Social Expression —

  • Envy, competition, manipulation, or people-pleasing to obtain what's craved.

  • Consumerism

• Energy / "Vibration" — Higher and more active than fear or grief—contracting but mobilizing. Desire provides energy to "want" and pursue, which is a big step up from numbness or passive anxiety. It's still "force" (ego-driven, draining long-term), but it can propel someone toward success or change before hitting higher blocks like anger or pride.

"Desire is a much higher state of energy than Apathy or Grief, because in order to 'get,' you must first have the energy to 'want,' which can set us on the path to success.

However, desire leads to enslavement to craving—addiction to power, money, approval, fame... The pursuit doesn't free us from internal emptiness."

Comparison to Previous Levels

• Shame (20) → "I am worthless" (humiliation, hiding).

• Guilt (30) → "I did wrong" (self-punishment, remorse).

• Apathy (50) → "Nothing matters" (numbness, helplessness).

• Grief (75) → "Life is tragic/loss" (sadness, mourning).

• Fear (100) → "The world is dangerous" (anxiety, avoidance).

• Desire (125) → "I need this to be okay" (craving, attachment, ambition — shift to active wanting/pursuit, but still ego-bound and unsatisfied).

Desire often arises as fear evolves—threat avoidance turns into "If I get X, I'll feel safe/happy." It's common in modern consumer culture.

The next level up is Anger (150), where frustration from unfulfilled desire boils over into resentment or empowerment-through-rage. Transcending desire involves shifting from craving (attachment/addiction) to healthy intention or willingness—releasing the belief that external things complete you, which opens the door to higher states.

The core issue is attachment — the inner belief in lack/scarcity and the illusion that happiness comes from "getting."

Practical Ways to Move Beyond Desire

1. Recognize the Illusion of Lack Observe how desire creates suffering: Notice the constant "if only I had X, I'd be happy" loop. Ask: "What payoff does this craving give me?" (e.g., temporary escape, identity boost, avoidance of inner emptiness). Awareness alone begins to loosen its grip.

2. Use the Letting Go Technique (Hawkins' Core Method from Letting Go: The Pathway of Surrender) This is the primary tool for releasing craving/addiction:

   • Find a quiet space, sit comfortably, close your eyes, and breathe deeply to relax.

   • Bring the specific desire/craving into awareness (e.g., craving approval, a substance, success, a person). Feel the raw sensation/energy in your body — tightness in chest, restlessness, hunger-like pull — without judging or storytelling ("I need this because...").

   • Allow the feeling to be fully present; don't resist, suppress, vent, or analyze it. Welcome it unconditionally.

   • Focus on the energy behind the emotion (the tension/pull), not the mental story.

   • Ask inwardly: "Could I let this go?" or "Am I willing to let this feeling run its course?" (Be honest — no forcing.)

   • If yes, release by surrendering — often feels like exhaling, dropping, or dissolving. Let it leave naturally.

3. Shift from Craving to Intention/Choice

4. Surrender desire, then simply choose/affirm the goal lovingly without attachment to outcome. Picture it as already yours in a state of allowing (not desperate wanting). This moves energy from "lack" to "abundance," often manifesting more effortlessly.

5. Address Underlying Unmet Needs Cravings often mask deeper human needs (love, security, worth). Meet them directly where possible (e.g., self-compassion, healthy relationships) or let go of the compulsive need to fill them externally. Ask: "What for?" repeatedly on a desire (e.g., "I want more money → what for? → security → what for? → to feel worthy"). This uncovers roots and reduces compulsion.

6. Build Toward Higher States

   • Practice gratitude for what already is — counters scarcity mindset.

   • Engage in service/volunteering without seeking reward — shifts focus from "getting" to giving.

   • Cultivate willingness and acceptance (next levels after courage) through small daily surrenders.

   • Limit exposure to craving triggers (ads, social comparison) while building inner security via meditation/mindfulness.

Quick Exercises for Desire Release

• "What For?" Chain (5 minutes): Pick a strong craving. Ask "What for?" 5–10 times until you reach the core feeling (e.g., unworthiness). Then let go of that root feeling using the surrender technique.

• Body Scan for Craving (10 minutes): Lie down, scan for physical sensations of desire. Breathe into them, allow fully, then exhale while silently saying "I release this craving" or "I let this energy go."

• Surrender Affirmation Practice (daily): When craving hits, pause and say inwardly: "I surrender my attachment to this. I choose peace now." Feel the shift.

• Gratitude Pivot (anytime): List 3 things you're grateful for right now — redirects from lack to fullness.

• Non-Attachment Visualization (evening): Review desires of the day. For each, visualize gently placing it in a balloon and releasing it skyward — watch without chasing.

Consistent letting go dissolves the addictive pull of desire, often leading to frustration/anger (if resisted needs surface) — which can then be channeled/released toward courage. You stop being a "slave to wanting" T Have you heard the phrase “Beauty is in the eye of the beholder” Or been with a group of people looking at the same object where some say “That is beautiful” while others react and say “It seems ugly to me”. The former group imbues a quality and energy of attractiveness which in turn can imbue a quality of Specialness to to that object. Conversely our mind can impose a quality of ugliness which sets in motions an aversion and impulse to not connect with that object. To take this one level deeper, once the ego labels something “Our idea or our opinion” it automatically becomes special with the added energy of attractiveness and Specialness. This is a key reason ego loves to debate to defend its opinions as superior to another’s. Because relatively speaking, it now has the special status of being “mine”. I would introduce a type of Energy called mineness but right now that feels a bit too weird.

Fear Level 5 (Energy 100-125) .

It's still firmly life-denying and draining, but it introduces more energy and activity than the levels below it—fear can paradoxically be mobilizing at moderate levels and paralyzing at more extreme traumatic levels.

Core Characteristics:

• Anxiety, worry, apprehension, paranoia, dread, and a constant sense of threat. Hawkins describes it as chronic anxiety where the mind fixates on potential dangers, leading to obsessive "what if" thinking.

• Worldview / Frightening or hazardous.

• The world appears full of traps, threats, and dangers — people, situations, and the future all seem risky or malevolent. Trust is absent; everything and everyone is suspect. Life feels unsafe and unpredictable.

• Psychological & Physical Impact —

  • Inhibits personal growth: Fear limits exploration, risk-taking, and self-expression.

  • Leads to avoidance behaviors, defensiveness, control-seeking, and hypervigilance.

  • Can manifest as phobias, generalized anxiety, paranoia, or chronic stress-related health issues (e.g., tension, insomnia, weakened immunity).

  • Energetically, it takes effort to "rise above" fear, so people stuck here often need external help or a major shift to move up.

• Behavior / Social Expression —

  • Withdrawal from perceived threats, over-preparation, suspicion of others, or controlling actions to feel safe.

  • Projection of fear outward (e.g., seeing danger everywhere, conspiracy thinking, or oppressing others out of fear).

  • Common in contexts of trauma, abuse, betrayal, or societal control mechanisms — fear is often used as a tool for manipulation or oppression.

  • Can fuel paranoia, insecurity, or obsessive planning to "block" or "outrun" threats.

• Energy / "Vibration" —

• Low but higher than grief — contracting and life-suppressing, yet with enough energy to motivate defensive or avoidant actions. Fear has more "force" than numbness or sadness because it drives behavior (albeit negatively). It's a major threshold level: below it, survival is precarious; at fear, one starts to actively protect the self.

Key Quote from Power vs. Force (Hawkins)

"From the viewpoint of this level, the world looks hazardous, full of traps and threats. Once fear is one's focus, the endless worrisome events of the world feed it.

Fear limits growth of the personality and leads to inhibition. Because it takes energy to rise above Fear, the oppressed may be unable to reach a higher level unaided.

Fear often emerges as people move out of grief's passive sorrow — sadness turns outward into anxiety about future losses or threats. It's a common "stuck point" because fear is self-reinforcing: the more one focuses on danger, the more evidence appears to confirm it. Hawkins notes fear as a basis for many decisions, control mechanisms, and societal oppression.

The next level up is Desire (125), where fear-driven avoidance shifts toward craving or wanting ("If I get this, I'll feel

In Hawkins' framework, fear is widespread (a core human experience like fear of death, rejection, or loss of control) but a significant barrier to healing and growth. Moving beyond it requires courage to confront rather than avoid.

Core Characteristics of Grief (Level 75)

• Dominant Emotion / Feeling — Deep sadness, sorrow, mourning, regret, bereavement, and a pervasive sense of loss. Tears, melancholy, and heartache are common. Hawkins describes it as a state of constant regret and depression colored by tragedy.

• Worldview / Life View — Tragic. Life appears sad, disappointing, and full of irreversible losses. The world is seen as a place of suffering, where good things end, people leave, and happiness is fleeting or unattainable. Everything carries a tint of melancholy — "life is sad."

• Psychological & Physical Impact —

  • Prolonged grief can lead to chronic depression, mourning that doesn't resolve, and remorse over the past.

  • Physical manifestations include fatigue, loss of appetite (or comfort eating), sleep disturbances, and psychosomatic issues tied to unresolved sorrow.

  • It's draining but has more available energy than apathy — crying or expressing sadness can actually begin to release blocked energy and signal improvement (e.g., an apathetic person who starts to cry is often "on the mend").

• Behavior / Social Expression —

  • Withdrawal into reminiscence or isolation to dwell on what's been lost (loved ones, relationships, health, dreams, youth, etc.).

  • Dependency on others for comfort; a tendency to seek sympathy or support.

  • Seeing sadness "everywhere" — projecting the inner state onto the external world.

  • Bereavement, funerals, chronic lamenting, or habitual focus on tragedy/past mistakes.

• Energy / "Vibration" — Low but higher than apathy — contracting and heavy, yet with emerging feeling capacity. Grief has more life-force than numbness because feeling anything is a step toward aliveness. Still life-denying overall, but it allows for some emotional processing.

Key Quote from Power vs. Force (Hawkins)

"This is the level of sadness, loss and dependency. Those who live at this level live a life of constant regret and depression. This is the level of mourning, bereavement, and remorse about the past. In Grief one sees sadness everywhere, this level colors one’s entire level of existence."

Comparison to Previous Levels

• Shame (20) → "I am defective/worthless" (humiliation, wanting to disappear).

• Guilt (30) → "I did bad things and deserve punishment" (remorse, self-blame, masochism).

• Apathy (50) → "Nothing matters, it's hopeless" (numbness,

Grief often emerges as people begin to thaw from apathy's freeze — the numbness cracks, and suppressed pain surfaces as tears or sorrow. It's a natural human response to real loss (death, breakup, failure, illness), but chronic or habitual grief keeps one stuck below the "power" threshold. Hawkins notes that grief is "the cemetery of life" in some descriptions, yet escaping apathy via grief is progress because it reintroduces emotional flow.

The next level up is Fear (100), where sadness shifts toward anxiety and self-preservation ("What else might I lose?"). Moving beyond grief typically involves allowing the sadness fully (surrender, crying, acceptance of impermanence) rather than resisting it, which opens the door to higher states.

In spiritual/self-help applications, grief is seen as a cleansing phase — honoring loss without letting it define existence forever. Practices like forgiveness, letting go, or compassion help transcend it toward Courage (200) and empowerment.

Apathy Level 3 (Energy level 50-75) This is still a draining, life-suppressing state, but it represents a subtle shift: the intense self-hatred of shame and the active self-punishment of guilt fades into numbness and resignation.

Core Characteristics of Apathy (Level 50)

• Dominant Characteristics:

• Hopelessness, despair, indifference, numbness, detachment, and profound lack of energy or motivation. Life feels empty, pointless, and overwhelming; there's little to no desire to engage, change, or even care.

• Worldview / Life View — Hopeless.

• The world and future appear bleak, meaningless, and unchangeable. Everything seems futile — "Why bother?" or "Nothing matters." Hawkins describes it as a state where the person sees life as devoid of possibility or value.

• Psychological & Physical Impact —

  • Learned helplessness: A passive, victim-like stance where one feels powerless to influence outcomes.

  • Extreme low energy leads to neglect of self, health, hygiene, relationships, and basic needs.

  • High risk of passive suicide — not actively ending life, but slowly allowing it to fade through starvation, exposure, untreated illness, or complete withdrawal (death by neglect rather than action).

  • Often linked to poverty, isolation, chronic depression, homelessness, or institutionalized/neglected elderly populations.

• Behavior / Social Expression —

  • Withdrawal and isolation; minimal interaction or response to others.

  • Dependency and neediness: Victims require external energy/care from others (caregivers, social services) to survive — without it, decline accelerates.

  • Indifference to surroundings, opportunities, or even personal suffering — "It doesn't matter."

  • No drive for improvement; obstacles feel insurmountable.

• Energy / "Vibration" — Very low and contracting. Still life-denying, but with less active negativity than guilt (which can erupt into rage). Apathy drains society passively through dependency without contribution.

Key Quote from Power vs. Force (Hawkins)

"This level is characterized by poverty, despair, and hopelessness. The world and the future look bleak. Apathy is a state of helplessness, its victims needy in every way, lack not only the resources, but the energy to avail themselves of what may be available. Unless external energy is supplied by a caregiver, death through passive suicide may result."

Comparison to Previous Levels

• Shame (20) → "I am worthless/defective" (total humiliation, wanting to vanish).

• Guilt (30) → "I did bad things and deserve punishment" (active self-blame, remorse, masochism).

• Apathy (50) → "Nothing matters, I'm helpless, why try?" (numb resignation, no energy even for self-punishment; the fight is gone).

Apathy often follows unresolved shame/guilt — the pain becomes too much, so the psyche shuts down emotionally to avoid feeling anything. It's a "cemetery of life" in Hawkins' terms: more energy than shame/guilt in some ways (less volatile), but still perilously close to non-survival. Moving up typically requires an external spark (help, intervention, or small breakthrough) to reach Grief (75) — where suppressed feelings start to emerge as sadness — and eventually Courage (200), the gateway to empowerment.

In Hawkins' framework, apathy is common in chronic victimhood, severe depression, or long-term adversity without support. Transcending it involves rekindling even minimal willingness or hope, often through compassion, small acts of care, or spiritual surrender practices.

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Guilt Level 2 (Energy 30-50)

It is very draining, ego-driven, and life-denying, though slightly less destructive than shame.

Core Characteristics:

• Remorse, self-recrimination, self-blame, regret, sinfulness, and masochism.

• You feel like a "sinner" or inherently bad/wrong. There's a strong sense of unworthiness and the need to punish yourself (or be punished) for perceived wrongs.

• Worldview: Evil or punishing.

• Life feels like a sentence or penance. The self is seen as flawed, deserving of suffering, and unworthy of happiness, forgiveness, joy, or good things. Hawkins describes it as viewing the world through a lens where "I deserve to suffer" or "bad things happen because I'm bad."

• Psychological & Physical Impact —

  • Extremely self-destructive: leads to psychosomatic illnesses, accident-proneness, and suicidal tendencies (conscious or passive).

  • It provokes rage in some cases — guilt can flip outward into blame, manipulation, or even violence/killing as a way to discharge the inner torment ("If I feel this bad, someone else must also pay").

• Behavior / Social Expression —

  • Self-punishment (denying pleasure, self-sabotage).

  • Projecting blame onto others to relieve personal guilt ("It's your fault I feel this way").

  • Masochistic patterns, religious scrupulosity, or chronic apologizing/excessive people-pleasing.

  • Inability to accept kindness, success, or love — "I don't deserve it."

• Energy / "Vibration"

• — Heavy, contracting, and low. Still perilously close to non-survival energies (shame is nearer to death, but guilt sustains a slow self-erasure through suffering).

Key Quote from Power vs. Force (Hawkins)

Comparison to Shame (Level 20)

• Shame → "I am bad/worthless" (total self-rejection, humiliation, wanting to disappear).

• Guilt → "I did bad things" (dislike of actions/behavior rather than total self; still self-hating, but with more self-blame and remorse). It's a slight shift toward some self-awareness (recognizing "wrong" acts), but it remains paralyzing and punitive.

Guilt often acts as a bridge out of pure shame — people move from "I'm evil" to "I did evil" — but staying here keeps one trapped in cycles of suffering.

Shame Level 1 (or more precisely, the bottom rung Energy 20-30

It's the lowest surviving level of human consciousness.

Core Characteristics :

• — Humiliation, worthlessness, self-loathing, feeling "less than" or inherently defective. People want to disappear or become invisible. Hawkins describes it as hanging one's head and slinking away.

• Worldview / Life View — Miserable. Existence feels wretched; the self is seen as utterly worthless or evil.

• Proximity to Death — This level is perilously close to physical or psychological death. It can manifest as:

  • Conscious suicide

  • "Passive suicide" (neglecting health, not taking steps to prolong life)

  • Extreme self-destructive behavior

• Psychological Impact — Extremely destructive to emotional and mental health. It often leads to paranoia, severe depression, low self-esteem, and a sense of being fundamentally flawed or unlovable.

• Behavior / Social Expression — Victims of deep shame (e.g., from abuse, public humiliation, or extreme rejection) may become cruel to themselves and others. They project shame outward ("shame on you") or turn sadistic. Hawkins notes this level characterizes some serial killers or those with warped personalities from unresolved childhood trauma (like sexual abuse).

• Energy / "Vibration"

• — The lowest human energy field — heavy, contracting, life-denying.

"The level of shame is perilously proximate to death... In shame we hang our heads and slink away, wishing that we were invisible. It’s destructive to emotional and psychological health, and makes us prone to physical illness."

Shame is seen as the emotional basement — below it lies non-existence or death.